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Verse 9 records a vision in which the Paul is said to have seen a 'man of Macedonia' pleading with him to "come over to Macedonia and help" them. The lack of preaching account along this part of the journey indicates that they were continually waiting for guidance, which finally came to Paul when they arrived in the port city of Troas, in a vision of a call for help from the man of Macedonia. The direction of the travel was determined by Holy Spirit (verse 6 interchangeable with "the Spirit of Jesus" in verse 7) at least in two junctions: not to take the one that could lead westward to Smyrna, nor the other that could lead northward to Bithynia and Pontus, but following the road towards Troas. This section records the journey out of Paul's previous mission area ('region of Phrygia and Galatia' in verse 6) in the center and southern part of Anatolia, approaching the north-west corner of Asia Minor following ancient routes (the Roman roads north of Antioch in Pisidia were built in later period), one of which reached north of Antioch, leading 'westwards down the Lycus Valley towards Ephesus'. "Timothy" or "Timotheus" is the son of Eunice, a Jewish woman whose name is mentioned in 2 Timothy 1:5.And behold, a certain disciple was there, named Timothy, the son of a certain Jewish woman who believed, but his father was Greek. Verse 1 Then he came to Derbe and Lystra. In verse 4, the apostolic decree (Greek plural: dogmata, commonly used for a 'formal decision by a civic assembly') from the Council of Jerusalem is mentioned for the last time as considered relevant to the churches in this area, even though not addressed directly at the council ( Acts 15:23). One of Paul's most trusted and well-known co-workers (Romans 16:21), Timothy is mentioned in epistles to the churches in Rome and Corinth, to the Hebrews and cited as co-author of the letters to Philippi, Thessalonica (2 epistles), Philemon, and Colossae. The second missionary journey of Paul took place in c. This chapter mentions the following places (in order of appearance): León palimpsest (7th century complete) Ĭlass=notpageimage| Places mentioned in (blue dots) and related to (red dots) this chapter.Papyrus 127 (5th century extant verses 1–4, 13–40).Some early manuscripts containing the text of this chapter are: The original text was written in Koine Greek and is divided into 40 verses. 10 The shaming of the magistrates (16:35-40).9 The saving of the jailer in Philippi (16:15-34).8 The woman of Philippi and the spirit of divination (16:16–24).7 Journey from Troas to Philippi (16:11-15).5 Journey from Phrygia to Troas (16:6–8).